TV’s Transformative Moment

First published in Newsweek, July 17, 2013. Read the original here.

Orange Is the New Black, Netflix’s original series that debuted on July 11, is no women’s prison TV show by way of Victoria’s Secret. Created by Jenji Kohan (the mind behind Weeds), the dramedy portrays with nuance its diverse cast of characters, from prisoners to lesbians of color, poor people, and even WASPs. And, most shockingly, a transgender woman of color—played by a transgender woman of color.

For the first time in TV history, a transgender character is at the forefront of a show and being portrayed by a black transgender woman. (Transgender is an umbrella term that also includes transsexuals.) Laverne Cox plays Sophia Burset, a former firefighter sent to prison for using credit cards stolen from the wreckage of fires she helped put out. In prison, she acts as a hairdresser, friend, and political conscience for the other prisoners, while also trying to ensure access to the female hormones she needs, and repairing her relationship with her wife and son. There has only ever been one other recurring, substantive transgender TV role held by a transgender actor: Dirty Sexy Money’s Carmelita, played by Candis Cayne, who is a staple in small transgender roles, including turns on Nip/Tuck, Drop Dead Diva, Necessary Roughness, and CSI: NY.

“Sophia’s the role I’ve dreamed about, prepared for, trained for,” says Cox, who has been acting for over a decade in shows like Law & Order and Bored to Death, and independent films like The Exhibitionists. Born in Alabama , Cox made her way to Marymount Manhattan College in New York City in the late ‘90s (Cox demurs on her age), where she would come out as transgender and begin her transition. Almost immediately, she began being cast in shows in the theater department, even though she was a dance major. But despite her talent and interest, acting never seemed a viable career path. “I just didn’t think I could have a career as an actor because I’m trans,” Cox says.

Indeed, on television, audiences generally encounter transpeople not as actors, but via some form of reality programming—all too often through exploitative daytime talk shows, for instance The Jerry Springer Show’s 1997 episode “My Boyfriend Is a Girl” (the show aired numerous iterations of the same topic over the years). But modern reality competitions have begun to show transpeople in a more nuanced light. The most obvious example is RuPaul’s Drag Race, but trans contestants have also appeared on America’s Next Top Model (Isis King) and Dancing with the Stars (Chaz Bono). Cox herself had her breakout moment as a contestant on the first season of VH1’s I Want to Work for Diddy in 2008. She parlayed that experience into her own VH1 show, 2010’s TRANSform Me, a touching reality series in which Cox and two other transgender women gave physical and emotional makeovers to cysgendered women.

Still, scripted roles for transgender actors are few and far between. More often than not they are limited to bit parts where they deliver a single sassy line, solicit someone for sex in a sordid alley, or die brutally during the opening credits of a police procedural. Cox is all to familiar with these roles, having played them before, as deeply and richly as their problematic scripts would allow.

“As an actor, it’s not my job to judge characters,” she says, “but to infuse them with as much multidimensionality as I can. I’ve known transwomen who’ve been in the sex industry, and their stories deserve to be told in a human way. I would rather see a transperson playing that character than a cysgendered male actor in a wig.”

Knowing what Cox would face as an actress, her first acting teacher, Actor’s Studio life member Susan Batson told her “it would be my job to bring truth and rawness” to these stereotypical, two-dimensional roles, Cox recalls. In other words, to act—something that network executives and casting directors all too often believe transpeople are incapable of doing.

“The wisdom has been that trans actors can’t or won’t go deep,” says Cox, “because, and a lot of this is because of how we’ve been represented, people think that our identities are not real. We are fake women.” At the GLAAD awards one year, a well-known director told Cox that “all she could do was glamour.”.

This same logic keeps transgender actors from being put forward for non-trans-specific roles. In her talks with casting executives and agents, Cox has been told routinely that this idea is a non-starter. (Cox has gotten roles that weren’t specifically written for transpeople, such as her turn as Blithe Stargazer in 2012’s The Exhibitionist, but only when the director has specifically requested her.) Yet the reverse is commonplace. When substantive transgender characters are written (which happens more in film than in television), cysgendered actors are typically cast—even when it’s a queer film made by a queer director. From Hillary Swank’s Oscar-winning performance in 1999’s Boys Don’t Cry, by Kimberly Peirce, to Felicity Huffman as the transwoman lead in 2005’s Transamerica, written and directed by Duncan Tucker, well-meaning LGB people often write trans narratives without employing actual transpeople. In the current TV landscape, there’s one recurring trans character on network television (Glee’s Unique) and one on cable (Degrassi: The Next Generation’s Adam Torres), according to a GLAAD report; both are played by actors who identify as cysgendered.

Moreover, complex trans characters are almost always written as white. “Black families like the Bursets, going through a transition, with a wife, with a child? I don’t think I’ve ever seen that on TV,” says Cox. “Ever.”

It helps, of course, that Orange Is the New Black is a Netflix original, and thus able to circumvent the scrutiny of advertisers on network and cable television. And Kohan has often shown herself to be more than willing to buck received wisdom and make complex choices.

There are signs that the industry is evolving. Transgender actress Harmony Santana was nominated for an Independent Spirit Award for Best Supporting Actress for her role in the 2011 festival-circuit movie Gun Hill Road, making her the first transgender actor to be acknowledged by a major acting award in the United States. Last November, the Sundance Channel greenlit the TV series “T,” which the network described as a “deeply personal look at Terrence, a transgender male who has recently undergone gender reassignment surgery and is beginning to live life as a man.” Casting for Terrence has yet to be announced, but here’s to hoping a transperson will get the role.

But casting choices won’t matter until there’s good material to be cast in and great actors to cast. And that takes vision and time, says Cox, who is ultimately optimistic.

“I believe in the creatives. When the creatives begin to do it, the casting directors will come along.”

Steve Grand’s ‘All-American Boy’ and the End of the Gay-Panic Defense.

First published in The Daily Beast, July 10, 2013. Read the original (with comments) here.

Just in time for July Fourth, Steve Grand—a singer-songwriter who hopes to become the first gay male country icon—released his debut video on YouTube. “All-American Boy” is a paean to everything country: bonfires, whisky, pickup trucks, the American flag, skinny-dipping, and trying to make out with your best friend as soon as the girls are gone. In just a week it’s already racked up nearly a half million views on YouTube. Not bad for a 23-year-old kid from Chicago with no label, no agent, and no management.

Grand has the voice to make it, not to mention the face and the abs (especially the abs). But is country music ready for him? Who knows? Artists like k.d. lang and Chely Wright have proven that the world is ready for lesbian country singers, at least in a limited capacity; after all, neither of them is (or aspires to be) Miley Cyrus or Carrie Underwood. A true gay country star in his prime still seems as far away as a gay leading man. But even if Grand is just a sexy flash in the pan, the video for “All-American Boy” is still noteworthy.

In the video, we watch as Grand’s puppy-dog eyes stare longingly at his best friend across the campfire, in a pickup truck, and, finally, while splashing in the local swimming hole. As the music climaxes, he kisses his friend full on the mouth while they both tread water naked. For a long moment, everything is suspended as we wonder what will happen next. Is “All-American Boy” in the spirit of a “gay is good” mid-’90s independent film, where the rules of fantasy dictate that love can overcome all obstacles, even good-old-boy heterosexuality? Or are we about to watch the sort of brutal smackdown that’s all too common in both film and real life?

As it turns out, neither. The boy pulls away and returns to the party, as does Grand. The vibe between the two is unchanged. Sure, tomorrow at the rodeo there might be a few awkward moments, but you get the sense that that’s it. Grand gets to be disappointed without being disparaged, disowned, or disemboweled. And somehow, like nearly every living woman on earth, Grand’s love interest is able to handle a man’s unwanted advance without going ape shit and killing him. Astonishing, right?

The tradition of killing a man because he hits on you is so enshrined in our culture, it even has a name: the gay-panic defense (see: Matthew Shepard, Richard Barrett, Scott Amedure, etc., ad nauseum—very nauseum). “All-American Boy” is a sign that perhaps, just perhaps, the fragile flower of American masculinity has finally toughened the fuck up. Not that I don’t cherish my supposed ability to drive men crazy, but I’d like the crazy in question to be a little more metaphorical and a little less murder-y.

If there is a sea change in the making, it’s good news for straight guys as well as us predatory homosexuals. Just this June, the American Bar Association’s Criminal Justice Section announced a proposal to urge the banning of the gay-panic defense in criminal proceedings, which will hopefully pass at its national meeting in August. The relevant text of the agenda for the meeting reads:

The Criminal Justice Section ... urges ... governments to take legislative action to curtail the availability and effectiveness of the “gay panic” and “trans panic” defenses, which seek to partially or completely excuse crimes on the grounds that the victim’s sexual orientation or gender identity is to blame for the defendant’s violent reaction.

In recent years, the gay-panic defense has rarely carried the day in court, making this move somewhat symbolic. But homophobes, consider this a warning: very soon, you may have one less excuse in your arsenal. (Or maybe not very soon, considering the state of Congress at the moment.)

This change isn’t happening in a vacuum. Just a decade ago, the Supreme Court’s rulings on the Defense of Marriage Act and Proposition 8 would have been unimaginable, in large part due to arguments that same-sex marriage would, in some ineffable way, damage straight marriages—or perhaps the very institution of marriage itself, not to mention the family, masculinity, femininity, religion, America, puppies, and apple pie. Today one need only Google around for a few seconds to find any number of amusing essays about what a ridiculous idea this is, many of them written by straight, married people.

Of course, these changes are all well and good in paper and pixels, but the real test will come when the rubber hits the road, or in this case, when the boy hits on the boy. And it should be noted that while the bar association urges banning the “trans panic defense” as well, according to the National Coalition of Anti-Violence Program’s 2012 report, transgender people are 167 percent more likely to experience anti-LGBTQ hate violence than their gender-normative LGB counterparts. In fact, in 2012, 54 percent of all anti-LGBTQ homicide victims were transgender. In many states, anti-transgender discrimination in housing, employment, and other matters is still legal. Though the ABA’s resolution is a step in the right direction, given the magnitude of the problem, it is tantamount to putting a Band-Aid on a flesh wound. The lack of transgender legal protections in this country should be criminal, and it seems depressingly unlikely that the vast apparatus of anti-anti-marriage campaigns will transform any time soon into a broader movement for social justice for all LGBTQ individuals.

But still, I can’t watch “All-American Boy” without smiling, even if the boy doesn’t get the boy in the end. Unrequited longing is the essence of youth. Indeed, without it, Taylor Swift would have no career, and Twilight would have no audience. “All-American Boy” welcomes gay boys into the club.

"Red Dawn”: Dumbest ’80s remake ever?

First published in Salon, November 20, 2012. Read the original here.

If I told you I was making a movie about a small group of child soldiers, who use IEDs and scavenged weapons to fight a guerrilla war against a larger occupying force, what would you picture? The war-torn sands of Gaza? The refugee camps of Somalia? The mountains of Afghanistan?

How about the small towns of rural Colorado? That’s the setting for “Red Dawn,” the 1984 piece of militia porn that pitted a group of American kids against the combined might of the invading armies of Cuba, Nicaragua and the USSR. Led by Patrick Swayze, they lived off the land and harvested what seemed to be a never-ending supply of rocket-propelled grenades, with which they blew up tanks and Soviet-American Friendship Centers.

The film was released in the height of the Cold War, and its ludicrous premise (best summed up as “Hey kids, let’s go fight an insurrection!”) fit well with the rest of the decade’s fear-mongering anti-Soviet propaganda and jingoistic paeans to American exceptionalism. Let’s not forget that this was the same year that Reagan joked, “My fellow Americans, I’m pleased to tell you today that I’ve signed legislation that will outlaw Russia forever. We begin bombing in five minutes.”

“Red Dawn” might not have been a great movie, but it fit within the context of its time — a time so far gone as to be almost unrecognizable to Americans today. If you were born the year the Soviet Union collapsed, you would now be 21. Even Mitt Romney no longer thinks Russia is our No. 1 geopolitical foe. As a nation, we’ve seen firsthand the damage IEDs (and a desperate civilian population) can inflict. Instead of one Cold War, there are now dozens of hot zones and areas of civil unrest. At a distance of 28 years, “Red Dawn” seems to sit at the intersection of anachronistic, naive and offensive.

Which raises the question: Why would MGM release a remake? As John Milius, director and co-writer of the original, said to the Los Angeles Times in 2010, “It’s a stupid thing to do.”
advertisement

The new “Red Dawn,” which hits theaters on Wednesday, is directed by Dan Bradley and stars Chris Hemsworth, Adrianne Palicki and Josh Hutcherson. Filming actually wrapped in 2009, but its release was delayed for over a year due to MGM’s financial restructuring. In 2011, “Red Dawn” was put off yet again, when leaked footage of its Chinese villains caused an uproar in state-run Chinese newspapers. MGM, terrified of losing access to China’s booming entertainment markets, quickly announced plans to scrub the villains and replace them with someone we can all agree to hate: North Korea. This do-over tacked on another million to the project’s overall $60 million budget, as well as another year to its production schedule, which is how it came to be this year’s Thanksgiving box-office turkey.

It’s an admirable amount of sacrifice for a company to make in order to prevent global hostility. In fact, the only better alternative would have been to pull the movie entirely. Instead of worrying about how “Red Dawn” might play in Asian markets, perhaps MGM should start considering how the message of the movie might play in the Middle East, North Africa or even here in America.

To be clear: to release a movie today that celebrates the moral right — nay, responsibility — of well-scrubbed American children to kill invaders is like giving a giant middle finger to the people around the world who see us as the invading army, and whose children have died by the thousands already. “Red Dawn” is a ghoulish parody of reality, served up earnestly and obliviously, to an audience whose enjoyment will, perforce, be directly proportional to its ignorance.

But that’s not the only way this remake dangerously subverts real-world politics. This new “Red Dawn” encourages an idea of America-in-danger that is absolutely ludicrous. Bioterrorism, dirty bombs, black market nukes — all of these are real national security threats that would make for interesting movie plots. But an invasion by North Korea, a country that can’t even feed its own population without international aid, goes beyond lazy writing. It feels as though the authors have consciously abandoned reality, because any intrusion of the real world would lay bare the fact that this movie is about young children fighting and dying in their hometowns, a horrible fate that’s happening to real children, in real towns, all around the world, every day.

Now is the time for a deft and subtle hand to write layered, intricate movies about the realities of insurgent fighting, nation collapse and life under a foreign army. Now is the time to celebrate heroes like Malala Yousafzai for resisting violence and demanding her rights as a human being. Now is not the time for poorly written calls to violence that use the realities of global conflict as window dressing for a testosterone-fueled orgy of violence and retribution (but if that’s what you’re looking for, the 2016 Republican primaries will start in about three months).

I was 6 when the original “Red Dawn” came out. After watching the movie, my older brother and I made our own camouflage by charring wine corks and rubbing them on our faces. We snuck out at night and hid in the eaves of our roof, to pitch pennies at invading raccoons intent on stealing our all-American trash. I had a hiding hole full of throwing stars, nunchucks and other odds and ends ordered from the back of comic books or purchased at dubious truck stops during family vacations.

Did “Red Dawn” make me violent? No. Years of being socialized to be a boy had already done that. But it did affect my understanding of violence. It made righteous retribution seem glorious, sexy, patriotic and fun. It made me feel like I (and my entire country) could be the target of an unprovoked, all-out assault at any moment — a pre-victim, if you will, whose own violent behavior would be excused by circumstance. In other words, “Red Dawn” simplified global conflict down to something a 6-year-old could well understand: You took my stuff, so now I’m going to hit you until you give it back. Is this the message we want to send to the world today? I sincerely hope not.

One scene from the original movie has stuck with me my whole life (well, two if you count the opening where the kid gets shot in the head during history class). In it, Powers Boothe plays Lt. Col. Andy Tanner, an Air Force pilot shot down in Occupied America, who joins the ragtag resistance group. When asked why the invasion happened, he opines, “Maybe somebody just forgot what it was like” to be at war.

The new “Red Dawn” asks all of us to forget what we know about the world at war today. This is a path that leads in only one direction: toward ever-escalating conflict. There’s an old military adage that says that an army is always still fighting its last war. Do we really need to be fighting the ones from 30 years ago?

Activities in Westchester County for Every Interest: Adventurious Activities

First published in Westchester Magazine, November 2012. View the original here.

Horse riding, gun shooting, rock climbing, river kayaking—no, we’re not talking about the latest Brad Pitt blockbuster. It’s the ideal county journey for spirited, outdoorsy types.

Friday
When the sun sets on Friday night, the adventurer’s weekend begins with a kayak ride down the Hudson River. Atlantic Kayak Tours (914-739-2588; atlantickayak tours.com), with locations in Cortlandt Manor and Staatsburg, New York, offers a variety of evening rides. Watch the moon rise over the Palisades or paddle all the way out to Cold Spring, New York. It’s a great way to get physical without being stuck in a gym on a Friday night. Make sure to bring a flashlight and some waterproof gear. ($25 to $65 for a half-day rental)

Saturday
Cowboys are the original American adventurers, so why not spend an afternoon following in their footsteps? Start the day with some good old-fashioned gunplay at Coyne Park Rifle and Pistol Range (771 McLean Ave, Yonkers 914-377-6488; coyneparkrange.net). This indoor range has everything you need to become the next Wild Bill Hickok, and you don’t even have to bring your own rifle (though handguns are BYO). For new shooters, who must be 21 or older, it offers several NRA-developed orientation and safety programs.

In the afternoon, visit Boulder Brook Equestrian Center (291 Mamaroneck Rd, Scarsdale 914-725-3912; boulderbrookequestrian.com), where you can have a private lesson ($60 for a 30-minute adult lesson) on how to bridle, saddle, and hold the reins, Scarsdale-style. Group and individual lessons are available in the largest indoor riding ring in Southern Westchester.

Sunday
Start the day off right with a long, leisurely hike through the Westmoreland Sanctuary (260 Chestnut Ridge Rd, Mount Kisco 914-666-8448; westmorelandsanctuary.org), a nature center and wildlife preserve in scenic Mount Kisco. The Sanctuary covers 640 acres of wildlife habitat, and offers more than seven miles of trails covering a vast array of terrain, from rocky cliffs to bountiful wetlands. Trail maps are available on its website, so you can plan the perfect hike before you go. If you want to learn more (or if you have little adventurers with you), stop by the reconstructed 200-year-old farm building, which is now the nature center that offers bird watching, a small petting zoo, and other educational programming.

Once you’re warmed up, it’s time to go for some real exertion. Work those arms with a trip to The Rock Club (130 Rhodes St, New Rochelle 914-633-7625; climbrockclub.com), a fully equipped rock-climbing center in New Rochelle. The main climbing wall is a giant, three-dimensional installation that stands 40 feet high. The facility has courses for every kind of climber, from complete novice to seasoned expert, with more than 200 possible climbing routes overall. Beginners have their own area to experiment with rock-climbing, so don’t be intimidated if it’s your first time. All necessary equipment is available onsite (to rent or buy), as are instructors and climbing partners.

Making history cool: The Pop-up Museum of Queer History

First published in History@Work, July 29, 2013. Read the original here.

I founded the Pop-Up Museum of Queer History by accident. Originally, the idea was for a one-night party in my apartment in January of 2011, designed to create a for-us, by-us space where queer people could join together to celebrate ourselves as a valid public, worthy of speaking to; a valid subject, worthy of speaking about; and a valid authority, worthy of speaking on our own terms. But when a few Facebook postings generated nearly 30 exhibits–and over 300 attendees–I realized that what had started as a party had the potential to become something more.

A few of us began holding meetings to define just what “The Pop-Up Museum” was. Eventually, we came up with this as our mission statement:

The Pop-Up Museum of Queer History develops exhibitions and events that engage local communities in conversations about queer pasts as a way to imagine queer futures. We provide a forum to do what we’ve always done: tell our own stories. We are artists, historians, educators and activists and we believe you are too.

Since that time, we’ve had five major shows across the country, run a series of professional development workshops for K-12 history teachers, and are currently gearing up for our sixth show, an exploration of the queer histories of the Brooklyn waterfront, which will take place this fall. With time and experience, I’ve discovered the many strengths (and occasional drawbacks) that the pop-up format brings to the exploration of public history. Here, in no particular order, are a few of the major ones.

It’s All About the Money – As a small, new organization, we’ve never had much money. So we had to be creative about our use of space. The pop-up format has allowed us to get many spaces donated for free, because we use them for such short periods of time. So far, we’ve used community centers, college buildings, private apartments, galleries, and public spaces. We’ve also looked into (although have yet to use) retail/business spaces that are temporarily between tenants, religious centers, and elementary/secondary schools. The more creative a list of places you can brainstorm, the more likely you are to find a host – and the more surprising and delightful your eventual home will be.

Stay Fresh – Queer history is fertile and contested ground at the moment. Our history, as a field, is being defined and codified for a mainstream audience, a process that is as exciting as it is nerve-wracking. Invariably, this mainstreaming comes with a whittling down that reduces queer history to a few touchstone moments. With our pop-up format, we saw right away that our shows would change frequently. If a traditional museum looks to tell the one story that stands in for a thousand, the Pop-Up Museum looks to tell all one thousand stories, messy and conflicting though they may be. No two of our shows ever look the same.
man looking at paintings

Be Cool – At our first major Pop-Up show, gay historian George Chauncey said to those of us who organized it, “You’re making history cool.” Aside from being what I will have etched on my tombstone, I think this gets at the heart of what makes a pop-up format so well suited to the work of public history. By definition, something that is time-delimited comes with a feeling of scarcity–see it now or never–and this can work in your favor in terms of getting bodies in the room. Much of historical education in this country seems intended to deaden history as a subject, and present it in the driest, dullest terms possible. Part of our work as public historians is not just teaching specific content, but also showing the public a different, livelier, more engaged way to approach history. Our shows always begin with a kick-off party, featuring performances, food and drink, and at least some interactive history pieces for people to explore and take part in. We want our community to understand that this is our history, and it is amazing.

Know What Happens Next – Because the Pop-Up Museum has no permanent home, and most of the spaces we work with do not consider themselves archives, the question of what happens to our exhibits after our shows is difficult – and one we didn’t consider until midway through our first major exhibition. Part of our mission is to help all queer people consider themselves worthy of speaking about history, even if it’s just those parts of history they themselves have personally experienced. This means that many of our exhibits are created specifically for our shows, by individuals who don’t consider themselves historians or artists – and thus have no plans for their piece after our show ends. By establishing working relationships with archives, libraries, museums, and galleries, we’re able to give a second life to some exhibits, but this is definitely an area we want to continue working on.

HuffPost Live Discussion: Giving Men A Voice In The Abortion Debate

Originally aired on HuffPost Live on July 22, 2013.

I was invited to be part of a discussion about the role of men in the abortion debate on HuffPost Live. Watch the full segment below.

<a href="http://live.huffingtonpost.com/r/segment/should-we-engage-men-in-reproductive-rights/51e720472b8c2a354600019e"><em>Originally aired on HuffPost Live on July 22, 2013.
</em></a>

A Tiffany Gem, Restored to Glory

First published on The New York Times, December 21, 2012. Read the original here.

IRVINGTON, N.Y. — Painted in gold leaf, the words “Knowledge is Power” adorn the entrance to the reading room in the Town Hall of Irvington. The lettering is elaborate, the phrase itself like an incantation. As a child, I read it nearly every day as I entered the library. The words seemed to promise something the room did not deliver, something more than institutional lighting and faded encyclopedias.

The room contained other hints of forgotten grandeur: the swirling blue glass mosaics that surrounded the windows, the gilded quotations on the ceiling beams (cousins to the one above the door, but dust-covered and dull). Daydreaming, I’d make up stories about the room involving heiresses, artists and priceless antiques. I had no way of knowing that I wasn’t far off; the reading room had a secret, or perhaps I should say the reading room was a secret, forgotten by the world.

“I wasn’t aware of the room when I moved here,” said Michael John Burlingham, a great-grandson of its famous designer,Louis Comfort Tiffany. Mr. Burlingham had come to Irvington to research a book about Tiffany. He knew that Tiffany had begun visiting Irvington in 1863, when Tiffany’s father purchased a summer home there, but that was all. By the time older residents told Mr. Burlingham about the room, the unusual circumstances surrounding its creation had left it in a state of limbo.

In 1892, a group called the Mental and Moral Improvement Society donated the land for the town hall to the village, but with one condition: that the village maintain a free reading room in the hall. Helen Gould, the daughter of Jay Gould, the railroad magnate, donated $10,000 to have the reading room designed and decorated by Tiffany.

In the century that followed, Irvington expanded rapidly. By the late 1990s, it was clear that the library would have to move to a new, larger building. But the conditions of the original gift meant that the Tiffany room would have to stay in the town hall. By then, the room was in poor condition and used for storage.

Hoping to inspire a restoration, Mr. Burlingham wrote a letter to the town newspaper in 2004, saying “I can count on the fingers of one hand Louis Tiffany’s intact interiors: the Veteran’s Room of the Seventh Regiment Armory in New York, theMark Twain House in Hartford, the Ayer Mansion in Boston and the reading room in Irvington’s Town Hall.”

In response, Irvington residents formed the Tiffany Room Committee and hired a local architect, Stephen Tilly, who had previously restored the Tiffany-designed interior of Congregation Shearith Israel’s Beaux-Arts sanctuary on Central Park West. Tilly and his building conservator, Mary A. Jablonski, found little documentation of the original room. “We had no plans, we had really no pictures. We had a few fragments of a paper trail. But we had the room.”

The room was in bad shape. It was not just in need of fresh plaster and paint; many of the furnishings, including more than a dozen handcrafted Tiffany turtleback lanterns, were in deep storage. The clock, a signature Tiffany piece of glass mosaic work done in a stunning, watery palette, no longer functioned. The mosaics were missing tiles. The chandelier had disappeared, and no one had a clue as to what it looked like.

Together, Mr. Tilly and the committee interviewed residents, searched photo archives, and called upon the Irvington Historical Society and curators from the Metropolitan Museum of Art. Barbara Denyer, a local artist and a committee member, designed a new chandelier.

The village contributed $75,000 toward the renovation. The remainder of the approximately $280,000 cost came from private donations by Irvington residents and local businesses. Two years of restoration turned to three, which turned to five, which turned to eight, but the committee kept going.

The fruits of all the work were finally made public on Sunday, Dec. 9, when the Tiffany Room officially reopened. What had once seemed like a cramped classroom was revealed to be a beautiful, almost meditative space. The restored mosaics suggest the nearby Hudson River, while tables and chairs designed by Tiffany Studios give the room a sense of gravitas. Most stunning are the handcrafted lanterns in the newly minted chandelier and restored wall sconces. The room blends Tiffany’s Arts and Crafts background with his mastery of Art Nouveau design, as well as the period’s penchant for Japanese decoration.

The library’s director, Pamela Strachan, says she plans to use the Tiffany Room for book club meetings and other programs. But for the most part, the room will be open for village residents to use as they see fit, exactly as the Mental and Moral Improvement Society intended a century ago. And though the room’s secrets have been revealed, it will still be a fine place to daydream.

The Tiffany reading room is located in Irvington Town Hall, 85 Main Street, Irvington, N.Y. For more information:irvingtonlibrary.org/tiffany.htm or (914) 591-7840.

A Teenage Mutant

First published in Brain World Magazine, April 2012. See the original here.

When I was 12 years old, I developed superpowers. I went to bed a normal middle-schooler and awoke to find my senses heightened. My alarm clock sounded like a siren, the sun burned my eyes, and my cereal milk tasted like a cereal milkshake. I could smell the furnace in the basement. Like many ’tween boys, I was a comic book junkie, and thus understood what was happening: I’d transcended humanity and was about to join a loveable gang of mutant heroes who risked their lives fighting evil. Since my other option was the seventh grade, this sounded great.

Sadly, an hour later I found myself crying in an armchair as my first migraine moved out of its aura phase and into what is succinctly (and accurately) known as the pain phase.

It felt like someone took a finger and was pressing it onto my skull. Behind my left eye, my migraine throbbed like a second heart. This one-sided pain is the most common of migraine symptoms, and it gives them their name, which comes from the Greek hemi, meaning “half,” and kranion, meaning “skull.” Hemikranion. (If I’d really been a superhero, Hemikranion would have been the name of my home planet.) But my superpowers were simply side effects: photophobia (sensitivity to light), and phonophobia (sensitivity to sound).

In a way migraineurs are like mutants—or snowflakes: No two are alike. Some of us don’t have the aura phase. Others see bursts of light when we have an episode. A few experience facial numbness. Once, my friend went blind for a day—a particularly terrifying experience because it was a migraine without pain, and it took doctors hours to figure out what was happening. Synesthesia, nausea, vertigo, phantom smells, tingling in the extremities; migraines can produce a stunning variety of symptoms, and last anywhere from a few hours to a few days.

This is part of the reason it’s been so hard to find their cause. Some studies have pointed to constricted blood vessels as the prime mover. Arteries in the brain spasm, cutting off blood flow in the occipital lobe, which houses the visual cortex, creating the hallucinations I experience. When blood flow rebounds, vessels in the scalp dilate and leak. As each heartbeat forces more blood out, nerve cells interpret this leakage as throbbing waves of pain—which is why I felt like I had a second heart inside my head.

Other studies point to a phenomenon known as cortical spreading depression (CSD) as the main cause of migraines. During a CSD attack, neurons hyperactivate in a slowly spreading wave, like the domino theory of Communism. In its wake, this wave leaves exhausted cells depleted of potassium ions, and neural functioning slows or halts. This in turn triggers swelling, inflammation, and a lack of oxygen in the brain—similar to what happens during a stroke.

But the evidence is conflicting, and suggests multiple causes—chemical, physical, situational—interacting to create this mother of all headaches. Recent studies have even pointed to genetic factors, so my dreams of mutanthood were not that far-fetched.

Regardless of the cause, however, about one in 10 people worldwide will have a migraine at some point in their lives. These days, I get one or two a year. In college, when I was permanently stressed, dehydrated and exhausted (all conditions thought to trigger migraines), it was more on the order of one every two months. Most times, I shuttered the windows and dragged myself to bed, to emerge a day later feeling raw, as though my first two layers of skin had been burned away.

Worse were the days I wasn’t home. During one particularly bad episode, I couldn’t walk the last quarter mile to my apartment. Each step sent a blistering wave of pain through my skull, and I was forced to lie beneath a tree on the college quad until the attack subsided—about eight hours.

Yet despite it all, I’m thankful for my migraines. No, I’m not a masochist, but that extraordinary first hour of supersenses kindled in me a visceral understanding of the potential of the human brain. Now I know firsthand that our brains and bodies are capable of things beyond our current understanding or control.

It is a beautiful thing to know that somewhere deep inside you have a reserve of untapped potential. It took a young lover of science fiction and made him a lover of science, which I think of as the study of daily miracles. Who needs to be a mutant? I’ll take humanity, and all that comes with it—seventh grade, splitting headaches, and the vast and exciting treasures locked inside my skull.